New York Times reports on a scientific forum at the Salk Institute titled “Beyond Belief: Science, Religion, Reason and Survival”, consisting of the usual suspects such as Weinberg and Dawkins repeating their angry young scientist polemics, described aptly by one of the conference speakers:

A Free-for-All on Science and Religion – New York Times

[...]

By the third day, the arguments had become so heated that Dr. Konner was reminded of “a den of vipers.”

“With a few notable exceptions,” he said, “the viewpoints have run the gamut from A to B. Should we bash religion with a crowbar or only with a baseball bat?”

His response to Mr. Harris and Dr. Dawkins was scathing. “I think that you and Richard are remarkably apt mirror images of the extremists on the other side,” he said, “and that you generate more fear and hatred of science.”

[...]

I wonder how it is that we (assuming there are at least a few non-scientistic atheists other than me) permit someone like Dawkins to presume to speak for us or the general position of atheism. Perhaps it is a good thing that a majority (if true) of scientists want to now make this an all out war (I assume they are now comfortable enough in their self-sufficiency to take this step). It may be a good thing since it forces the general population to have to choose some position and path, not necessarily religion or scientism.

[ Link ]

[via BoingBoing]

The Dead Sea Scrolls it seems contain specifications for construction of latrines:

The Seattle Times: Nation & World: Toilet evidence links Dead Sea Scrolls to sect

[...]

The Essenes are one of the few ancient groups whose toiletry practices were documented. The first century Jewish historian Josephus noted that members of the group normally went outside the city and dug a hole, where they buried their waste.

Two of the Dead Sea Scrolls note that the latrines should be situated northwest of the settlement, at a distance of 1,000 to 3,000 cubits — about 450 to 1,350 yards — and out of sight of the settlement.

Tabor and Joe Zias of the Hebrew University of Jerusalem, an expert on ancient latrines, went to the site and took samples.

Zias sent samples to anthropologist Stephanie Harter-Lailheugue of the CNRS Laboratory for Anthropology in Marseilles, France, who found preserved eggs and other remnants of roundworms, tapeworms and pinworms, all human intestinal parasites.

Samples from the surrounding areas contained no parasites. Had the waste been dumped on the surface, as is the practice of Bedouins in the area, the parasites quickly would have been killed by sunlight. Buried, they could persist for a year or longer, infecting anyone who walked through the soil.

The situation was made worse by the Essenes having to pass through an immersion cistern, or Miqvot, before returning to the settlement. The water would have served as a major breeding ground for the parasites.

“The graveyard at Qumran is the unhealthiest group I have ever studied in over 30 years,” Zias said. Fewer than 6 percent of the men buried there survived to age 40, he said. In contrast, cemeteries from the same period excavated at Jericho show that half the males lived beyond age 40.

What impressed me about this bit of news was that the Bedouins will probably have a hard time explaining the reasons behind their practices, but even back at the relevant time, the Essenes probably had elaborate and sophisticated explanations for the superiority of their system as compared to the illiterate practices of the nomads.

My point? There are parallels to this sort of thing in the patronising dismissal of “primitivism” by the scientistic, but often, the lack of an explanation no more disqualifies a practice than the presence of an elaborate, detailed and systematic explanation (in itself) underwrites another.

[ Link ]

Two things, in my opinion, define the post-socialist, post-communal turn (1980 onwards) more than others: 1) Competition and 2) Reductionism. They are the result of an unholy combination of scientism and capitalism (hyper-individualism). The former (hyper-competition) pits us against each other relentlessly, both by pushing to the extremes the effects of success and failure, and emphasising competition over co-operation in theoretical frameworks (social darwinism and so on). Reductionism and scientism disfavour holistic approaches and understanding, limiting knowledge (and the action arising from it) to the immediately quantifiable. The following bit of news is a small demonstration of the pitfalls of such an approach:

Childhood ends earlier as parents pressure children, says survey | Guardian

[...]

[A] report released from the Institute for Public Policy Research supported the notion that pushing children too hard at a young age can backfire.

Academic results themselves do not ensure a higher income, and too much focus on them can inhibit social development and confidence, it said.

With apologies for the editorialising ;-).

[ Link ]

On many left lists, in the West in particular, if you talk about the unsustainability of current human population and consumption, you are often labelled a "neo-Malthusean" and further, an enemy of the common folks and an advocate of population control of the worst kind. A popular modern version of this debate is the Simon-Ehrlich wager, between conservative economist Simon and eco-activistic (and in that sense leftist) biologist Ehrlich; the twist being that it is the conservative who argues against any dangers posed by human population. For the record, Ehrlich lost that wager handily.

Ehrlich offered a newer list of criteria that Simon found unnacceptable (see link above). What is interesting about the new list is that Ehrlich finally starts thinking outside the [human] consumption trap (and the rephrasing of the issue as one of the effects of human consumption).

Recently, biologist Eric Pianka, at the University of Texas, has been in hot water over his own doomsday predictions about disease and death among human populations. I do not know the background of this guy and his affiliations. However, the following note from his website is an excellent argument of why human arrogance and ignorance, in this context, are morally repugnant.

What nobody wants to hear, but everyone needs to know
Eric R. Pianka

I have two grandchildren and I want them to inherit a stable Earth. But I fear for them. Humans have overpopulated the Earth and in the process have created an ideal nutritional substrate on which bacteria and viruses (microbes) will grow and prosper. We are behaving like bacteria growing on an agar plate, flourishing until natural limits are reached or until another microbe colonizes and takes over, using them as their resource. In addition to our extremely high population density, we are social and mobile, exactly the conditions that favor growth and spread of pathogenic (disease-causing) microbes. I believe it is only a matter of time until microbes once again assert control over our population, since we are unwilling to control it ourselves. This idea has been espoused by ecologists for at least four decades and is nothing new. People just don't want to hear it.

Population crashes caused by disease have happened many times in the past. In the 1330s bubonic plague killed one third of the people in Europe's crowded cities. Smallpox and measles decimated Native Americans when Europeans transported them to the new world. HIV is a relatively new disease wreaking havoc in Africa and Asia. Another population crash is inevitable, but the next one will probably be world-wide.

People think unrealistically because they have lost touch with the natural world. Many people today do not really know where and how our food is produced, and on what our life support systems are based. As we continue paving over natural habitats, many think that we can disrupt and despoil the environment indefinitely. We have already taken half of this planet's land surface. Per capita shares of all the things that really matter (air, food, soil, and water) are continuously falling. Our economic system is based on the principle of a chain letter: growth, growth, and more growth. Such runaway growth only expands a bubble that cannot be sustained in a finite world. We are running out of virtually everything from oil, food and land to clean air and water.

Some politicians, economists, and corporations want us to believe that technology will come to our rescue. But we have a false sense of security if we think that science can respond quickly enough to minimize threats from emerging diseases. Microbes have such short lifecycles that they can evolve exceedingly fast, much faster than we can respond to them. Many bacteria have evolved resistance to most antibiotics, and viruses are resistant to just about anything. Defense always lags behind offense. So far, modern humans have just been lucky. A reactive approach to problems isn't enough, we also need to be proactive and anticipate problems before they become too severe to keep them from getting out of control.Many people believe that Earth and all its resources exist solely for human benefit and consumption, this is anthropocentrism. We should allow the millions of other denizens of this Earth some space to live — they evolved here just as we did and have a right to this planet, too.

I do not bear any ill will toward humanity. However, I am convinced that the world WOULD clearly be much better off without so many of us. Simply stopping the destruction of rainforests would help mediate some current planetary ills, including the release of previously unknown pathogens. The ancient Chinese curse "may you live in interesting times" comes to mind — we are living in one of the most interesting times humans have ever experienced. For example, consider the manifold effects of global warming. We need to make a transition to a sustainable world. If we don't, nature is going to do it for us in ways of her own choosing. By definition, these ways will not be ours and they won't be much fun. Think about that.

While he may be temporarily (or even entirely) wrong on the predictions about disease, he is (IMHO) absolutely right on human crowding out of other species, human faith on technology, and in particular our attitude towards the world and how we "consume" it. It is fashionable today (within the left) to dismiss this sort of thing as "new age" sentimentality or "primitivism". The argument deserves more respect.