Recently, I posted about Max being dropped by dKos and a bit earlier about Kos opinion on peace marches. At that time, I had no problem with Kos in general but found some aspects of his approach (and his rhetoric) disturbing. More on his attitude has emerged (follow the Bitch|Lab blog link quoted below to read direct Kos comments on the dearth of minorities/women in the blogosphere, and from there on about affirmative action, etc) that casts further doubt on Kos’ credibility as a true progressive.

The quoted text below is of particular interest to me because it is rare to hear this (what I consider) older form of leftist/progressive ideal, here in the West. In fact new leftists (like Kos himself, though he probably does not consider himself a leftist) probably dismiss this as some sort of romanticizing, on various pragmatic grounds.

I have always thought that the job of the left is much harder: (I am not good at metaphors, so bear with me) We have the task of dragging the conservatives away from the last good idea we brought about to the next good one. Our techniques are part of who we are, just as theirs betray their outlook (Don’t worry, no Nietzsche quote shall follow).

Without more verbiage then, a comment from Bitch|Lab that says it most beautifully:

Bitch | Lab » Blog Archive » Flicked off

For him (dKos), it’s about winning elections. And the content of his blog is zeroed in on yakking about the races, promoting candidates, promoting campaign issues, battling the enemy.

And he wants to imagine that the only legitimate way to build this “Progressive” community is via this narrowly defined political practice. Thus those blogs that focus primarily on doing the same are considered legimitately part of the ‘political community’.

But, can a social movement for real progressive change rest only on this narrow conception of politics? How does such a narrow concpetion of politics foster community and solidarity? I don’t think it does — not for the long haul at any rate.

A progressive politics needs story tellers. It needs shared symbols which express, in crystallized for, those stories. Those story tellers speak from the voices of those who feel the burning edge of the need for social change.

Those story tellers seem to me to almost always emanate from the impassioned heart of those who feel most oppressed or who can, somehow, identify with them and give voice to that pain — and that desire.

Those stories are what the whole “values” debate is really all about. Those stories are what Mr. Framing (I’ve forgotten his name) is really talking about. But things he talks about don’t inspire the people who struggle. He only wants to get people to pull levers in voting booths. He only wants to bring USers to a point where more people thinkt he Democrats are more appealing than the Republicans.

Real social change — which is what I thought a progressive supports — is something that needs to be sustained by larger mythic stories of what’s wrong with contemporary life and what we can do to change. Those mythic stories we tell ourselves tell us why we struggle. They tell us why we’re doing this. They tell us why we keep fighting, even when we lose, even when we think nothing’s ever going to change. Those stories nourish us and reinvigorate us. They keep us fighting when the going gets tough. They connect us to a past through a present and onward toward an imagined future.

Ahem.

Sorry. There’s this weird thing that takes over me sometimes and I sound like a durn fool.

No you don’t. You sound just about right, and just about exactly what I learnt was worthwhile about being a progressive (and acting as one) from my father (the most gentle human being I ever knew).

By the way, B|L, the Mr.Framing guy you are looking for is, I think, George Lakoff (PDF).