Plato’s Beard

Plato’s Beard » Blog Archive » Looking for Paradoxes - whereof one cannot speak, thereof one must make random noises

Looking for Paradoxes

In an NYT Op-Ed piece, Matthew Pearl talks about the recent Larry Summers eviction at Harvard and ties it to larger historical developments. He starts out normally enough:

Except there is already a hint of the paradox that is about to be manufactured. And that hint is in the insertion of the word ‘oddly’. Which permits Pearl to (after outlining the emancipating liberalism of Harvard’s history) go on to:

What are the changes Pearl is alluding to (that freed Eliot)? He lists a whole lot in the passages leading up to this one. Student resistance is one. Advances in the sciences is another. Yet another is a law shaking up the Board of Overseers. Let us assume it is all of the above changes that “freed” Eliot, as president, to “usher in large-scale reforms”. Now these same changes, Pearl seems to claim, led to Summers being answerable to all and hence not in possession of the freedom for large-scale reform that Eliot enjoyed. This, I guess, is the paradox.

Except it rests on the question of what the changes were and whether they provided freedom for Eliot to perform arbitrary large-scale reform, or more reasonably, gave him the backing to carry out meaningful reforms? In other words, the “tide of liberalism” empowered Eliot to carry out the very changes that the liberalism rightfully demanded. The case of Summers is quite the opposite, for he was not attempting to create a “renaissance of the liberal arts” but to shout them down into a submissive role (to himself and to his pet notions). His actions were to push back against the “tide of liberalism” and towards more traditional notions, and it is no paradox that he was done in by his regressive actions, which were repulsed by the progressive changes that empowered Eliot.

The laments of the various reductionists in Biology (EP, Sociobiology, Cognitivei science, etc) by appeal to the injustice of suppression of radical new ideas by the establishment is a parody of real anti-establishment ideas that faced persecution. Not only are these ideas anything but radical (one does not need to look as high as Harvard presidents to find negative speculation on the abilities of women), they are no different (in their reasoning) from the twisted usage of the Bush crowd of notions such as whistle-blowing (which they use to defend their man Libby’s leaking of a CIA operative) or supporting the troops.

Pearl reveals his own axe shortly thereafter, in the article:

Aha! Public politics and opinion we learn is what did old Larry in. Not surprisingly, Pearl seems to employ the same twist of logic I outlined above, for the truth is that Larry’s politics and opinion is what did him in.