My previous entry was about the thoughts of a particular philosophical/biological group (neo-darwinism, darwinian fundamentalism, evo psychology, etc) on religion. Below is an essay on David Wilson, a biologist with a different approach and attitude. Edward Wilson too has suggested that religion (what others have called the religion meme) evolves due to its fitness advantages, but David Wilson’s take is a bit different. I am particularly interested in this article because of the mention of religion and morality, which “leads forward” to my upcoming rant on the Left (in America) and their views and attitudes (In short, they are, to an extent, the opposite of Wilson’s father — who is described by him as a man who was scornful of religion but deeply moral — since they are scornful of morality and unwittingly religious in terms of their faith).

Guardian: ‘I wanted to show how niceness evolves’
David Sloan Wilson says plankton can tell us a lot about God and human morality.
By Andrew Brown
Thursday July 24, 2003
The Guardian

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One might say Wilson’s entire scientific career has been an argument with the Selfish Gene. The central story of scientific development in that book goes something like this: once upon a time, biologists believed organisms could evolve to do things for the good of their groups. Then came the revolution, the new, tough-mindedness that showed this could not be true and that everything must be analysed in terms of the ruthless selfishness of its components. As Margaret Thatcher might have said, in the new biology there was no such thing as a species only individual organisms and their families.

[…]

It may seem a simple twisting of words to say behaviour that’s good for the group will be selected by evolution if it’s also good for the individual. But the point is that this behaviour benefits individuals because they are group members. Behaviour can only be analysed and predicted by treating group selection as something that happens. “The idea that selfish gene theory by itself constitutes an argument against group selection is a common misunderstanding and the concept of selfish genes loses much of its force when revealed as merely newspeak for ‘any gene that evolves, including by group selection’. Genes that evolve by group selection are as compatible with selfish gene theory as genes that evolve at any other level of selection.”

[…]

The important thing about religion, he thinks, is that it encourages collective action. The emotions that religions build on, and the conduct they encourage, tend to bind groups and build cooperation. The worship of a common god, he believes, is really the worship of a common good, to whom everyone in the tribe or religion must defer.

[…]

In the same way, says Wilson, “spirituality, this intense searching for God, reliably leads to community. The monastic and ascetic tradition actually ends up being involved in communitarian activities. This is true across all religions. When you look at it closely, these people sitting in caves in the Tibetan mountains and the fabled ascetics of early Christianity, the people sitting on poles in the desert and so on, are plugged into a wider lay network.

[…]

His view of religion is in almost every respect the opposite of the Dawkins view that religion is a matter of false and perhaps malevolent beliefs. That they are false is almost the least important thing about them compared to the effect they have on our behaviour. If they promote advantageous behaviour, or group cohesion, religious beliefs will survive. The one thing religions take seriously is not their theories of creation. Or even of the after-life – many religions don’t involve any coherent belief in heaven. It is their rules about how believers must treat one another, and outsiders. If these are got right, the religion will flourish, even if its doctrines are absurd.

[…]