The decision to bar him from entering the West Bank to speak at Birzeit, a Palestinian university, “is a foolish act in a frequent series of recent follies,” remarked Boaz Okun, the legal commentator of the newspaper Yediot Aharonot, in his Monday column. “Put together, they may mark the end of Israel as a law-abiding and freedom-loving state, or at least place a large question mark over this notion.”
He’s often your go to man if you want a can of whup-ass opened up (unless it needs to be opened up on George Galloway, which Hitchens is not up to). Like here, with D’Souza:
Dawkins by most accounts is not a philosophical heavyweight, preferring to peddle Biology in best-selling sound bites, unless occupied with furthering his false claim to the mantle of atheism. The heavy lifting on his behalf and that of their joint cause (New Atheism) is usually performed by Daniel Dennett. But in the video below, Dinesh D’Souza, Reaganophile, defender of Christianity, and all-around loathsome character, runs rings around Dennett in a debate at Dennett’s own home turf, Tufts University. Behold the spluttering philosopher:
in which Dennett, when not spluttering, attempts to address D’Souza’s points using every possible rhetorical sleight of hand. Such as appeals to authority:
I am not a physicist, but I know X, and if he were here he would agree with me…
I have spent years working on this stuff…
What is particularly pathetic, and revealing, is that D’Souza at times attempts coherent argument whereas Dennett opens with some photographs and slides ridiculing Mormonism and other oddities of religion, while accusing D’Souza of creating caricatures, dismissing D’Souza’s reference to the anthropic principle as a “cartoon version” (and dismissing it out of hand because neither he nor D’Souza are physicists or cosmologists).
This exchange is revealing because the techniques and argumentation of Dawkins, Dennett and Hitchens exposes their dogmatic commitments, and the lack of the very rationality in debate that they claim to defend as a system of knowledge.
All of which undermines the cause and interest of good Old Atheism.
Colin Blakemore is a neurobiologist and below he is talking about the capacity of the human brain, but the scenario he lays out quite aptly describes what awaits us after the Tea Party, Sarah Palin and Fox News (not dissimilar from Afghanistan after the Taliban, for approximately the same reasons)!
My argument stresses the plasticity that our brains were endowed with when this mutation occurred. Some scientists believe that skills like language have a strong genetic basis, but my theory stresses the opposite, that knowledge, picked up by our now powerful brains, is the crucial mental component. It means that we are uniquely gifted in our ability to learn from experience and to pass this on to future generations. That has a bad side: a single generation starved of knowledge, thanks to some global disaster, for example, would be cast back to the Stone Age.
I asked one woman whether she’d been part of “9/12,” as tea partiers call the great taxpayer march on Washington, D.C., last September. No, she’d missed it, she said, and “felt really guilty” about doing so, but she and her husband had been on vacation.
“Where did you go?”
“We spent a week in Amalfi, then we toured Tuscany, then we spent a week in Rome.”
Another woman, hearing my accent, told me about her and her partner’s second home in Torquay, England, which they visited three times a year from their base in Atlanta, and about their thirty-five-foot powerboat, in which they’d crossed the Channel to Le Havre and cruised down the French canals to Marseilles.
More than half of the nation’s medical residency programs to train doctors in internal medicine accepted financial support from the drug industry, even though three-fourths of the programs’ directors said accepting the aid was “not desirable,” a survey found.
Of course, protecting American security interests isn’t the only reason why India and Pakistan should work toward a solution in Kashmir. As Basharat Peer’s new book, Curfewed Night, recounts, India’s occupation of the valley, enforced by more than half a million soldiers, has given a powerful raison d’etre to militant organizations in Pakistan, which have grown exponentially since 1989. Peer, a Kashmiri journalist and currently a Fellow at the Open Society Institute, was in his teens when the insurgency began in Srinagar, the capital of India-held Kashmir. His own friends, enraged by police firing upon unarmed demonstrators, left the valley to train in militant camps set up across the border by Pakistani intelligence and army officers. Sent away to India by his parents, Peer witnessed the progressive alienation and isolation of Muslims as Hindu nationalists unleashed one violent campaign after another through the 1990s. He later returned to Kashmir as a journalist, and Curfewed Night reflects his diverse experience of the valley by combining memoir with reportage, history, and analysis.
From a review of “Curfewed Nights” (Basharat Peer) by Pankaj Mishra, covering the current situation in the region and the rise of the “military-industrial complex” in India.
In 2000, in a Texas prison, a corrections officer was sexually harassing Garrett Cunningham, touching him inappropriately during pat searches and making crude comments. Cunningham, as he told the commission, complained to prison authorities, but they told him that he was exaggerating, and that the officer was just doing his job. Soon after, the officer handcuffed Cunningham, pushed his face into a pile of laundry, and raped him. Cunningham weighed 145 pounds; the officer more than twice that. He said that if Cunningham ever tried to report the rape, he would have other officers write false charges against him, or else transfer him to a rougher unit where he would be raped by gang members “all the time.” Then he told Cunningham that the officials he had complained to previously were friends of his who would always take his side.
[...]
When Laura Berry told the Arkansas corrections officer who had raped her that she thought she might be pregnant, he forced her, according to the commission’s findings, to drink turpentine and quinine, hoping that would induce an abortion. After Kenneth Young was raped at knifepoint by a cellmate in Pennsylvania, he flooded the cell to attract the attention of officers, and as punishment was put in a “dry cell” for ninety-six hours, with no access to running water, a shower, or a toilet—forced “to live in his own excrement,” as a court later put it. Alisha Brewer told our organization, JDI, that she was raped by three different corrections officers as a twenty-two-year-old prisoner in Kentucky; she reported the last two incidents, and was punished with more than four months of punitive segregation and loss of sixty days of good time on her sentence.[9] Another prisoner who wrote to us, and who for obvious reasons prefers to remain anonymous, quoted the male officer who was abusing her: “Remember if you tell anyone anything, you’ll have to look over your shoulder for the rest of your life.” We get letters like this every day.
The piece also documents the opposition from correctional authorities and related associations to reform recommended by a committee that included them.